Get in touch with Basani Writes

 Contact Basani Writes

Feminist critique is a conversation, not a monologue. Whether you're reaching out as a reader, a creator, or a curious browser, I want to hear from you.

For Readers:
Questions, comments, recommendations, or maybe you want to offer yourself for an interview with me? Drop me a line using the form below. I love hearing what feminist content you're engaging with.

For Creators and Publishers:
I accept review submissions for feminist media across genres and formats. Before submitting, please consider whether your work aligns with the values of this space: intersectionality, critical engagement, and a commitment to amplifying marginalized voices.

To submit a review request, please include:

  • Your name

  • Title and creator information

  • Format (book, film, podcast, etc.)

  • A brief description and why it fits this blog

  • Access details for a review copy

Submissions are reviewed on a rolling basis. Due to volume, I can only respond if I'm able to commit to a review. Thank you for understanding—and for creating feminist work in a world that needs it.

Complete the form below to get in touch.

https://docs.google.com/forms/d/e/1FAIpQLSfJL5JNyXsWylTyjsNXiim9OhLmc6JRnD2-1Gbt3XvmYt-zqg/viewform?usp=publish-editor

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Medium Article Review Part Nine (TikTok Edition)

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Medium Article Review Part Five (TikTok Edition)

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How Colonial Laws Forged Today's "Traditional" Gender Norms: The Head of Household & Patrilocality A rare picture of Basani in high heels Examining the colonial and apartheid roots of gender norms upheld as "African tradition." Introduction Today, on my quest to prove that the traditional gender norms most black men uphold and desperately want to return to are actually colonial and apartheid mechanisms, I’ll be dissecting the second batch of complementary norms: The Norm of the Man as the Head and Primary Economic Provider and The Norm of Patrilocality. This pairing is a somewhat fundamental definition of patriarchy, if patriarchy had a baby with “traditional customs” and “economic culture” in rural communities. The Man as the Head and Primary Economic Provider This norm is rooted in both distorted customary law and colonial-Christian ideals, where the man is culturally designated as the head of the household and the primary, if not the sole, breadwinner. A ...
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Medium Article Review Part Ten (TikTok Edition)

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